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The Author's Apology for his Book (cont.)

John Bunyan
John Bunyan

Sound words I know Timothy is to use;

And old Wives Fables he is to refuse,
But yet grave Paul him no where doth forbid
The use of Parables; in which lay hid
That Gold, those Pearls, and precious stones that were
Worth digging for; and that with greatest care.

Let me add one word more, O Man of God!

Art thou offended? dost thou wish I had
Put forth my matter in another dress,
Or that I had in things been more express?
Three things let me propound, then I submit
To those that are my betters, (as is fit.)

I find not that I am denied the use

Of this my method, so I no abuse
Put on the Words, Things, Readers, or be rude
In handling Figure or Similitude,
In application; but, all that I may,
Seek the advance of Truth, this or that way:
Denyed did I say? Nay, I have leave,
(Example too, and that from them that have
God better pleased by their words or ways,
Then any Man that breatheth now adays,)
Thus to express my mind, thus to declare
Things unto thee that excellentest are.

I find that men (as high as Trees) will write

Dialogue-wise; yet no Man doth them slight
For writing so: Indeed if they abuse
Truth, cursed be they, and the craft they use
To that intent; but yet let Truth be free
To make her Salleys upon Thee, and Me,
Which way it pleases God. For who knows how,
Better then he that taught us first to Plow,
To guide our Mind and Pens for his Design?
And he makes base things usher in Divine.

I find that holy Writ in many places,

Hath semblance with this method, where the cases
Doth call for one thing to set forth another:
Use it I may then, and yet nothing smother
Truths golden beams; Nay, by this method may
Make it cast forth its rayes as light as day.

And now, before I do put up my Pen,

I'le shew the profit of my Book, and then
Commit both thee, and it unto that hand
That pulls the strong down, and makes weak ones stand.

This Book it chaulketh out before thine eyes,

The man that seeks the everlasting Prize:
It shews you whence he comes, whither he goes,
What he leaves undone; also what he does:
It also shews you how he runs, and runs,
Till he unto the Gate of Glory comes.

It shews too, who sets out for life amain,

As if the lasting Crown they would attain:
Here also you may see the reason why
They lose their labour, and like fools do die.

This Book will make a Traveller of thee,

If by its Counsel thou wilt ruled be;
It will direct thee to the Holy Land,
If thou wilt its Directions understand:
Yea, it will make the sloathful, active be;
The Blind also, delightful things to see.

Art thou for something rare, and profitable?

Wouldest thou see a Truth within a Fable?
Art thou forgetful? Wouldest thou remember
From New-Years-day to the last of December?
Then read my fancies, they will stick like Burs,
And may be to the Helpless, Comforters.

This Book is writ in such a Dialect,

As may the minds of listless men affect:
It seems a Novelty, and yet contains
Nothing but sound and honest Gospel-strains.

Wouldst thou divert thy self from Melancholly?

Would'st thou be pleasant, yet be far from folly?
Would'st thou read Riddles, and their Explanation?
Or else be drownded in thy Contemplation?
Dost thou love picking-meat? or would'st thou see
A man i' th Clouds, and hear him speak to thee?
Would'st thou be in a Dream, and yet not sleep?
Or would'st thou in a moment Laugh and Weep?
Wouldest thou lose thy self, and catch no harm?
And find thy self again without a charm?
Would'st read thy self, and read thou know'st not what
And yet know whether thou art blest or not,
By reading the same lines? O then come hither,
And lay my Book, thy Head and Heart together.



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