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Sapientiae, chapter 7 in the Vulgate version.
There is no KJV of Wisdom, but it does appear in the Apocrypha, as shown below.
Vulgate1 Sum quidem et ego mortalis homo similis omnibus et ex genere terreni illius, qui prior factus est, et in ventre matris figuratus sum caro; 2 decem mensium tempore coagulatus in sanguine ex semine viri et delectamento somni conveniente. 3 Et ego natus traxi communem aerem et decidi in terram, quae omnia similiter patitur, prima voce simili omnibus pariter plorans. 4 In involumentis nutritus sum et curis; 5 nullus enim rex aliud habuit nativitatis initium. 6 Unus autem introitus est omnibus ad vitam, et similis exitus. 7 Propter hoc optavi, et datus est mihi sensus; et invocavi, et venit in me spiritus sapientiae. 8 Praeposui illam regnis et sedibus et divitias nihil esse duxi in comparatione illius; 9 nec comparavi illi lapidem pretiosum, quoniam omne aurum in comparatione illius arena est exigua, et tamquam lutum aestimabitur argentum in conspectu illius. 10 Super salutem et speciem dilexi illam et proposui pro luce habere illam, quoniam inexstinguibile est lumen illius. 11 Venerunt autem mihi omnia bona pariter cum illa, innumerabiles divitiae in manibus illius, 12 et laetatus sum in omnibus, quoniam sapientia antecedit ista, et ignorabam quoniam horum omnium mater est; 13 quam sine fictione didici et sine invidia communico; divitias illius non abscondo. 14 Infinitus enim thesaurus est hominibus; quem qui acquisierunt, ad amicitiam in Deum se paraverunt propter disciplinae dona commendati. 15 Mihi autem det Deus dicere secundum sententiam et sentire digna horum, quae mihi data sunt, quoniam ipse sapientiae dux est et sapientium emendator; 16 in manu enim illius et nos et sermones nostri et omnis sapientia et operum scientia. 17 Ipse enim dedit mihi horum, quae sunt, scientiam veram, ut sciam dispositionem orbis terrarum et virtutes elementorum, 18 initium et consummationem et medietatem temporum, vicissitudinum permutationes et commutationes temporum, 19 anni cursus et stellarum dispositiones, 20 naturas animalium et iras bestiarum, vim spirituum et cogitationes hominum, differentias virgultorum et virtutes radicum. 21 Et, quaecumque sunt absconsa et manifesta, didici; omnium enim artifex docuit me sapientia. 22 Est enim in illa spiritus intellegens, sanctus, unicus, multiplex, subtilis, mobilis, perspicuus, incoinquinatus, lucidus, innocens, amans bonum, acutus, 23 quem nihil vetat, benefaciens, humanus, benignus, stabilis, certus, securus, omnem habens virtutem, omnia prospiciens et penetrans omnes spiritus intellegibiles, mundos, subtilissimos. 24 Omni enim motu mobilior est sapientia; pertransit autem et penetrat omnia propter munditiam. 25 Halitus est enim virtutis Dei et emanatio claritatis Omnipotentis sincera; ideo nihil inquinatum in eam incurrit: 26 candor est enim lucis aeternae et speculum sine macula Dei potentiae et imago bonitatis illius. 27 Et, cum sit una, omnia potest; et in se permanens, omnia innovat et per generationes in animas sanctas se transferens amicos Dei et prophetas constituit. 28 Nihil enim diligit Deus, nisi eum, qui cum sapientia inhabitat. 29 Est enim haec speciosior sole et super omnem dispositionem stellarum; luci comparata invenitur splendidior: 30 illi enim succedit nox, sapientiam autem non vincit malitia. Source: Bibliorum Sacrorum Editio, Sacrosanti Oecumenici Concilii Vaticani II, Ratione Habita, Iussu Pauli PP. VI Recognita, Auctoritate Ioannis Pauli PP. II Promulgata, Editio Typica Altera |
Apocrypha1 I myself also am a mortal man, like to all, and the offspring of him that was first made of the earth, 2 And in my mothers womb was fashioned to be flesh in the time of ten months, being compacted in blood, of the seed of man, and the pleasure that came with sleep. 3 And when I was born, I drew in the common air, and fell upon the earth, which is of like nature, and the first voice which I uttered was crying, as all others do. 4 I was nursed in swaddling clothes, and that with cares. 5 For there is no king that had any other beginning of birth. 6 For all men have one entrance into life, and the like going out. 7 Wherefore I prayed, and understanding was given me: I called upon God, and the spirit of wisdom came to me. 8 I preferred her before sceptres and thrones, and esteemed riches nothing in comparison of her. 9 Neither compared I unto her any precious stone, because all gold in respect of her is as a little sand, and silver shall be counted as clay before her. 10 I loved her above health and beauty, and chose to have her instead of light: for the light that cometh from her never goeth out. 11 All good things together came to me with her, and innumerable riches in her hands. 12 And I rejoiced in them all, because wisdom goeth before them: and I knew not that she was the mother of them. 13 I learned diligently, and do communicate her liberally: I do not hide her riches. 14 For she is a treasure unto men that never faileth: which they that use become the friends of God, being commended for the gifts that come from learning. 15 God hath granted me to speak as I would, and to conceive as is meet for the things that are given me: because it is he that leadeth unto wisdom, and directeth the wise. 16 For in his hand are both we and our words; all wisdom also, and knowledge of workmanship. 17 For he hath given me certain knowledge of the things that are, namely, to know how the world was made, and the operation of the elements: 18 The beginning, ending, and midst of the times: the alterations of the turning of the sun, and the change of seasons: 19 The circuits of years, and the positions of stars: 20 The natures of living creatures, and the furies of wild beasts: the violence of winds, and the reasonings of men: the diversities of plants and the virtues of roots: 21 And all such things as are either secret or manifest, them I know. 22 For wisdom, which is the worker of all things, taught me: for in her is an understanding spirit holy, one only, manifold, subtil, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good, quick, which cannot be letted, ready to do good, 23 Kind to man, steadfast, sure, free from care, having all power, overseeing all things, and going through all understanding, pure, and most subtil, spirits. 24 For wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness. 25 For she is the breath of the power of God, and a pure influence flowing from the glory of the Almighty: therefore can no defiled thing fall into her. 26 For she is the brightness of the everlasting light, the unspotted mirror of the power of God, and the image of his goodness. 27 And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets. 28 For God loveth none but him that dwelleth with wisdom. 29 For she is more beautiful than the sun, and above all the order of stars: being compared with the light, she is found before it. 30 For after this cometh night: but vice shall not prevail against wisdom. |
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