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Incense

Is burning incense just Pagan nonsense, or does it have a valid place in Christianity?
Incense

Burning incense generates three things:

  • smoke,
  • residual ash,
  • and an aroma – or stink, depending on your sensitivities.

All three can be utilised in religious rituals, but their original purpose was quite different. Its primary use was for the aroma to mask foul bodily stench. The smoke and ash were unwanted by-products.

Pagan use

Ancient soap would have been pretty good at cleaning off grubby marks, but for body odour, soap did little more than replace it with pleasant perfume.

However, that effect was not long lasting. So for places where many people gathered, such as a temple, incense was used to mask the whiff. This would be especially useful at funerals to disguise the whiffocalypse from the rotting putrid flesh. (Don't worry - we've passed the unpleasant stuff on this page now. Carry on eating your breakfast.)

Temple priests would also have noticed that pesky insects buzzed off when incense was burned and their absence aided meditation and prayer. A natural extension of this idea would be to consider incense useful for dispelling evil spirits.

Spiritual use

Can incense really dispel evil spirits?

Today, aromatherapists and other holistic health practitioners might warn that the most commonly available types of incense are synthetic and can fill the air with toxic substances when burned. That's true, but some also sell the idea that burning their 'natural' incense has the opposite effect and it will actually cleanse the air.

Now, obviously any addition to the atmosphere will contaminate it, so what is meant by 'cleanse'?

In aroma-speak, 'Cleanse' means to clear the air of negative energy and surround you with a sacred space. And that all makes perfect sense to those who are superstitious.

Burning incense, especially in a confined space, whether natural or synthetic, makes no sense at all if you care anything about your physical health. Think second-hand tobacco smoke.

And anyone who is serious about dispelling evil spirits, or even 'negative energy', will acknowledge that a puff of smoke cannot waft away anything spiritual, even if it's sweet smelling and 'natural'. The better-educated aromatherapists will only say that incense, massage, oils, etc., can help to improve general well-being, and that in turn helps the person to relax and meditate. The therapist will not claim that incense has any direct effect on one's spirit, unless they happen to be a pseudoscientific fraudster.

Christian, Muslim and Jewish use

Incense

Abrahamic religions tend not to rely on compressed herbs, resin, etc., to repel evil spirits, although the benefits of masking body odour and repelling mosquitos are appreciated.

Christians, especially Eastern Orthodox, Catholic and Anglican, burn tons of incense every year. The ensuing smoke is a symbolic reminder to those who pray that as the smoke and sweet aroma rises, so do their prayers.

And like lots of other rituals, Christians adopted many religious practices from the Jews. And why not? Jesus was Jewish, both ethnically and religiously. 

And like lots of other rituals, Jews incorporated many religious practices from the Gentiles And again, why not?

Other religious uses

Hinduism, Buddhism, Daoism, Shinto and other major religions, use incense a similar purpose – the smoke being a visual symbol of prayers, or souls of the deceased, rising heaven-wards.

And not only the smoke from smouldering incense. In Asia, for example, Chinese burn paper on which written thoughts, wishes and prayers are carried to the gods (or ancestors) by the smoke. Again, this is likely to be a symbolic rather than superstitious practice, with no belief that their thoughts, wishes and prayers are actually in the smoke.

Glowing (and growing) commercial use

And finally worldwide. An increasing number (billions) of people – Eastern religion, Western religion, Pagan, and even Atheists, copy the non-sacred rituals of indigenous people to make aromatic smoke offerings to The Great God of Tobacco.

Ethnicity: Matt 1:1 and Luke 3; Heb 7:14; John 1:11-12; 4 22

Observance: Matt 5:7, 17, 19-20; Matt 14:36; Mark 15: 2; Luke 2: 39; 4: 15-16; 8: 44; 21: 37; 22: 14-15; John 2: 13; 4: 22; 5: 1; 7: 2, 10, 14; 10: 22; Num 15: 37-39; Deut 16: 16

We read way back in Exod 30: 34-38 how incense should be made for Jewish worship. It also explains that the incense should be burned in the tabernacle only, and not in the home, since that would be akin to pagan worship; showing that Jews copied the idea that incense was a valuable ritual that could be converted for their religion.

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