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The term bishop is the same as the Latin episcopus, and the Greek*. In the Latin it is sometimes rendered inspector, superinspector; superintendens, or superaitendens. Augustine more properly renders it speculator, and prepositus. Jerome derives it from superintendentes*, superintendants. The Hellenists translate the Hebrew**. The word ** of very common occurrence is accordingly rendered bishoprick*. The apostle Peter, also, in saying, ye have returned to the shepherd and bishop of your souls, uses the phrase, not to denote any official rank in the church, but to designate the office rather of an overseer, guardian, or protector. The Greek writers, as appears from Athenaeus, Demosthenes, and the scholiasts of Aristophanes, sometimes use the term * to denote a specific civil office, – that of revising the judicial and municipal administration of the government. According to this analogy the Inlazonog, praeses, praejectus, maybe compared with the bishop under the Carlovingian dynasty, as the framer of the synodical court of judicature.
By the term bishop the Hellenists also translate the Hebrew **, who is ruler of the synagogue, and the ** i.e. *. The office of bishop they compare with that of ruler of the synagogue. According to this comparison, the bishops are the same as presbyters or elders*. The apostle Peter, in exhorting the elders**, to feed the flock of Christ, taking the oversight of them, evidently uses the term * as an honorary, and * as an official title of the same persons. This usage is also very frequent with the ancient fathers, and in official documents even down to the third century.
[Rheinwald, Gieseler and Siegel concur also in opinion with our author, that originally the term bishop denoted merely the official title of a presbyter who had been constituted a moderator, ruler, or overseer of the church. For a fuller explanation of the name see references. – TR.]
The following are the most important names which were anciently applied to the bishops.
The title of a presbyter is usually that of pater laicorum, father of the laity, or simply pater, father. The presiding officer of these was accordingly called pater patrum.
Abba and abbas was originally the common appellation of a monk. Modern usage also confers upon him the name of father.
Papa, pope, corresponds in signification with father, honored father,* and is a familiar and affectionate form of expression. The most probable opinion is, that it was first applied to the bishop of Alexandria. Siricius was probably the first Roman bishop who, about the year 384, assumed the name as an official title in a public document. It was not, however, employed officially until the time of Leo the Great; and it was afterwards applied exclusively to the bishop of Rome according to an order of Gregory the Great, who declares this to be the only appropriate title, belonging to the office.
De civitat. Dei, lib. xix. c. 19. lib. i. c. 9.
Epist. 8. ad Evagr.
Dougtaei, Annal. Sacr. P. 2. exc. 93. p. 139.
Arch. p. 28; Gieseler, Kirchengesch. i. p. 112; Siegel, ii. p. 228.
Guil. Berevegius, Synod, touj. i.; Observat. ad Can. Apost. c. 1; Comp. Casp. Ziegler, De Episcopis. Jen. 1686. 4. c. 1; Jo. T. Bnddaeus, Exercit. de origine et potestate Episcoporum.
Justin Mart. Apolog. ii.; F.useb. h. e. vi. c. 3, 8. vii. c. 13; Basil M. Horn, in Ps. 28:; Cyprian, ep. 3. 9.
Euseb. Vit. Const, lib.ii. c.2; Hist. eccl. lib. viii. c. 2; Teriull. Apol. c. 39; de cor. mil. c. 3; Cyprian, ep. 72.
Cyprian, ep. 5.5, 69, 42; Angiistin. in Ps. 45:16.
Tobit 6: 14; Lib. Enoch, in Grabe, Spicil. i. p. 347; Testament. xii. Patr. bei Grabe, i. p. 150; Joseph. Anti(|. lib. i. c. 4; Philo de Gigant. p. 284; Justin M. Apol. min. p. 44; Iren. adv. haer. iv. 16, 36; Clem. Al. Paedag. iii. 2.
Schröckh's K. Gesch.Th. viii. S. 124; Th. xvii. p. 23,24; Siricius, Kpist. ad Orthod. prov.
Cyprian, ep. 63, 55, 59; Basil M. Constit. Men. c. 22.
(* denotes Greek text in Rev. Lyman Coleman's translation.)
(** denotes Hebrew text in Rev. Lyman Coleman's translation.)
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