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The doctrine of the divinity of Christ appears in the sacrament which commemorates his death, and in the religious services connected with this ordinance, as well as in the prayers, doxologies, psalms and hymns, which are addressed to him. The same sentiment is expressed in many of the emblems and symbols of the ancient church, and in their mystical names, such as ΙΧΘΥΣ, composed of the initials of the following words: Ιησοῦς Χριστός Θεος Υἱός Σωτήρ Jesus Christ the Savior, the Son of God. The mystical word Abraxas, is another instance of the same kind, each letter representing the initials of the following words: Father, Son, Spirit,** one, i.e. one God, Christ, man, i.e. God-man, Savior.*
Bellermann's Versuch liber die Gemmen der Alten mit dem Abraxas-Bilde. I–III. Berlin, 1817–19.8. S. St. I. S. 40–63. St. III. S. 43, 44. Fr. Münter's Sinnbilder und Kunstvorstellungen der alten Christen. I. u. II. Heft. Altona, 1825. 4.
Kestner's Agape. Jena, 1819. 8. u. Zugabe. s. 556 seq.
(* denotes Greek text in Rev. Lyman Coleman's translation.)
(** denotes Hebrew text in Rev. Lyman Coleman's translation.)
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