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Thought for Today
Index

Justice

Proverbs regarding authority, constitutionality, impartiality, justice, lawfulness, legality, legitimacy, penalty, recompense, rectitude, redress, reparation, sanction

  1. Kings reign by means of me, and potentates decree righteousness;

    Prov. 8:15 (read whole chapter)


  2. The LORD abhors dishonest scales, but an accurate weight is his delight.

    Prov. 11:1 (read whole chapter)


  3. Honest scales and balances are from the LORD; all the weights in the bag are his handiwork.

    Prov. 16:11 (read whole chapter)


  4. The one who acquits the guilty and the one who condemns the innocent - both of them are an abomination to the LORD.

    Prov. 17:15 (read whole chapter)


  5. A wicked person receives a bribe secretly to pervert the ways of justice.

    Prov. 17:23 (read whole chapter)


  6. A crooked witness scorns justice, and the mouth of the wicked devours iniquity.

    Prov. 19:28 (read whole chapter)


  7. "It's worthless! It's worthless!" says the buyer, but when he goes on his way, he boasts.

    Prov. 20:14 (read whole chapter)


  8. To do righteousness and justice is more acceptable to the LORD than sacrifice.

    Prov. 21:3 (read whole chapter)


  9. Evil people do not understand justice, but those who seek the LORD understand it all.

    Prov. 28:5 (read whole chapter)


  10. To show partiality is terrible, for a person will transgress over the smallest piece of bread.

    Prov. 28:21 (read whole chapter)


  11. Whoever shares with a thief is his own enemy; he hears the oath to testify, but does not talk.
    The fear of people becomes a snare, but whoever trusts in the LORD will be set on high.
    Many people seek the face of a ruler, but it is from the LORD that one receives justice.

    Prov. 29:24-26 (read whole chapter)


  12. Open your mouth on behalf of those unable to speak, for the legal rights of all the dying.
    Open your mouth, judge in righteousness, and plead the cause of the poor and needy.

    Prov. 31:8-9 (read whole chapter)

From The Prophet by Kahlil Gibran

Then one of the judges of the city stood forth and said, Speak to us of Crime and Punishment.

And he answered, saying:

It is when your spirit goes wandering upon the wind,

That you, alone and unguarded, commit a wrong unto others and therefore unto yourself.

And for that wrong committed must you knock and wait a while unheeded at the gate of the blessed.

Like the ocean is your god-self;

It remains for ever undefiled.

And like the ether it lifts but the winged.

Even like the sun is your god-self;

It knows not the ways of the mole nor seeks it the holes of the serpent. But your god-self dwells not alone in your being.

Much in you is still man, and much in you is not yet man,

But a shapeless pigmy that walks asleep in the mist searching for its own awakening.

And of the man in you would I now speak.

For it is he and not your god-self nor the pigmy in the mist, that knows crime and the punishment of crime.

Oftentimes have I heard you speak of one who commits a wrong as though he were not one of you, but a stranger unto you and an intruder upon your world.

But I say that even as the holy and the righteous cannot rise beyond the highest which is in each one of you,

So the wicked and the weak cannot fall lower than the lowest which is in you also.

And as a single leaf turns not yellow but with the silent knowledge of the whole tree, So the wrong-doer cannot do wrong without the hidden will of you all.

Like a procession you walk together towards your god-self.

You are the way and the wayfarers.

And when one of you falls down he falls for those behind him, a caution against the stumbling stone.

Ay, and he falls for those ahead of him, who though faster and surer of foot, yet removed not the stumbling stone.

And this also, though the word lie heavy upon your hearts:

The murdered is not unaccountable for his own murder,

And the robbed is not blameless in being robbed.

The righteous is not innocent of the deeds of the wicked,

And the white-handed is not clean in the doings of the felon.

Yea, the guilty is oftentimes the victim of the injured,

And still more often the condemned is the burden bearer for the guiltless and unblamed.

You cannot separate the just from the unjust and the good from the wicked;

For they stand together before the face of the sun even as the black thread and the white are woven together.

And when the black thread breaks, the weaver shall look into the whole cloth, and he shall examine the loom also.

If any of you would bring to judgment the unfaithful wife,

Let him also weigh the heart of her husband in scales, and measure his soul with measurements.

And let him who would lash the offender look unto the spirit of the offended.

And if any of you would punish in the name of righteousness and lay the ax unto the evil tree, let him see to its roots;

And verily he will find the roots of the good and the bad, the fruitful and the fruitless, all entwined together in the silent heart of the earth.

And you judges who would be just,

What judgment pronounce you upon him who though honest in the flesh yet is a thief in spirit?

What penalty lay you upon him who slays in the flesh yet is himself slain in the spirit?

And how prosecute you him who in action is a deceiver and an oppressor,

Yet who also is aggrieved and outraged?

And how shall you punish those whose remorse is already greater than their misdeeds?

Is not remorse the justice which is administered by that very law which you would fain serve?

Yet you cannot lay remorse upon the innocent nor lift it from the heart of the guilty.

Unbidden shall it call in the night, that men may wake and gaze upon themselves. And you who would understand justice, how shall you unless you look upon all deeds in the fullness of light?

Only then shall you know that the erect and the fallen are but one man standing in twilight between the night of his pigmy-self and the day of his god-self, And that the corner-stone of the temple is not higher than the lowest stone in its foundation.

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